BACK2KCAB: ናይ ሎሚ ገደደ ሸያብ ዝዓበደ | መንዩ ዝዓበደ-ተስፋልደት’ዶ ካለኦት ሸያባት?

ናይ ሎሚ ገደደ ሸያብ ዝዓበደ

ተስፋልደት ባህልቢ | 3/12/2017 | Medrek Issue 28

A Prelude: I was on the phone with a centrist mind of my acquaintances, as usual, to exchange current affairs about our country. He mentioned to me that he was so irritated watching the so called Aboy Habtemariam Abraha’s five series of video presentation at Assena website with Emanuel Iyasu. I was not aware of that before his mention. After we finished talking, I took my time to visit Assena’s website. I began watching with part five of the show to its end. I was in disbelief. So, I had to refrain myself from watching any part of the series. As a result, here is my take about part five only.

Medrek proposes condemnation to the evasive madness by the hate thirsty crusader Habtemariam Abraha regarding his talk show with Emanuel of Asena where he has unleashed his hatred against the inseparable twin body of our society: Islam of Eritrea. To the “One People of One heart” who have lived together undivided during peace and war time, stay alert to defend your very existence from such disastrous move of no return truism by the Agazianist mad dogs.

Wikipedia says, “The Crusades were a series of religious wars sanctioned by the Latin Church in the medieval period, especially the campaigns in the Eastern Mediterranean with the aim of recovering the Holy Land from Islamic rule.”

Equally, the disrespected man has the temerity to insult the entire young generation who had left their parents behind in agony to join the freedom fighters in the seventies as aimless followers of Hurui Tedla and Isayas Afewerki. This is a fatal syndrome. It is also a suicidal move by a man who allegedly tried to present himself as a genuine fighter unsuccessfully. He knew me and I knew him very well during the years 1978 – 1981. A book volume could be written in regard my experience during that time – him as the main character of a certain fiasco.

I also briefly saw both him, Hurui Tedla and Mohamed Burhan Blata together in 1974 at Ketchetch /ቀጨ ጭ / a remote valley near the foothills of Debresala, Barka TaHtay. I never knew about him before that day nor did I exchange talk with him at that time. However, my guess about his status at that brief time was that, he appeared to me as a horse care taker for the flamboyant Hurui. The reason why I happened to be over there requires some sort of brief clarification. We were three days walking distance far away from Ketchetch, when a peasant on his camel ride arrived to deliver us a mail sent to us from our higher-up leaders. The letter ordered us urgently to drop everything that we were doing and present ourselves in no time to where they were at – Hudrkum feweren / ህጹጽ መ ጸዋዕታ/. It took us 48 hours walking on foot without sleep to reach over there along with our three Harbel Al Asabat ,aka, Urban Guerilla Fighter Forces identified as # 17, 39, and 81 /ሰለስተ ደባይ ተዋጋእቲ ሓይሊታት named as ሰብዓታዓሸር፤ ተስዓወተላቲን፤ ዋሕድወተማ ኒን / Should it become necessary to mention, over 90% members of the three forces were tough Muslim and Kunamas heroes led by the unsung heroes’ one of whom was a Kunamawi Sabot Sankot. We din’t know the reason why we were ordered to be pulled out from our area of coverage. When we got over there, they broke the bad news for us. They wanted us to be deployed over to Kebesa where a renewed fraternal war with Shaebia has been seriously on fire. We were told that the new war was ignited as a consequence of Shaebia’s forces ambushed and inhumanly fatally killed a non-combat social service unit of Jebha while on its way to provide health services of who were the three martyrs: 1) a medical Doctor Abushmel 2) Alem Mesfun and 3) Israel Mesghina. It was one of the saddest news events that we had to deal for. Having said this about the unfortunate time lime where I saw the man in question, allow me to swing back to the core essence of my thesis.

Why was so much wrong flared by some Eritrean Muslim fundamentalists eyeing negatively over Christians? And now, unfortunately, we are being harassed by Christian fundamentalists, crusaders to say so, leveling in parallel with their counter part – the diaspora Muslim fundamentalists of Eritrea? For years now, the Fearless 1 Awate.com, with its bipolar personalities of fearlessness on one hand and reconciliation 2 on the other has been encouraging the idea of troublesome of – “Land Ownership Matters” – for the lowlanders. The idea widens up having on its camp Ali Salim – a self-declared rival by name, against the Eritrean Christians. Isn’t that fundamentalism? That is not light. We have seen it developed into an ideology, to that effect; I coined it as an Alisalimism ideology. Some of us have cried so loud against the Alisalimism ideology hoping that the pioneer of Awate.com to stop sponsoring it, in order to avoid for possible encounters from the Christians island. Because, playing with fire cannot even exempt the fire maker from being burned out by its own fire creation. Stop playing with fire – specific to not antagonize Islam against Christian and the vis-à-vis. I can tell you with certainty that Eritrea is not of “ናይ ንሱን ንሕናን 3 /nsun nHnan/ syndrome” as we are being entertained to believe it by many hawkish from the opposition. To my memory, the syndrome of the “ nsun nHnan” first flared at Awate.com. Amazingly, it has spread fast like a wild fire over in the minds and hearts of the inept as a fad of manifestation. Why playing with fire? The consequence of Alisalimism in particular, plus some other parallels along with it, might be the cause to contribute for the escalation of an evolution where some weird Christian fundamentalists, from their own ends, have rhymed together, by default, to blemish the makeup of the indivisible Eritrean nation of one people under one God.

If not many, they have been popping up as wolfs covered under sheep’s closing since way back years. And now, they are being joined by some new eccentric or strange entrants to the Ethiopianism and Tigrianism – phenomenon. It is unattainable dream, however. They could have learned their experience if they had consulted with a donkey. They missed the opportunity to learn from the wisdom of the humble and hardworking donkey. Donkey said, ኣብ ክንደይ ዓቐበት ዘይ ጠረጥና. In literal terms, he is advising us to not waste precious time dreaming to accomplish the unachievable. Stop trying to invent divisive rift among our cherished Islam and Christian society who have lived in peace from the very beginning.

The more of Ali Salim ideology, the more of Habtemariam and an Agazian Tesfazion would hatch open. No escape! Think about it. Let’s win united. If not, we will fail down divided. Think about priority. Think for solutions to the many problems our home family are enduring right now. Eritrea’s future suggests bright under the protectorate of the current administration contrary the concern being concocted by some fallible extremists of today. Sad to say, but I can’t pass it without mentioning the inclusion to the extremism of whom are the fallible Teweldebrhan Ghebre and his digressed admirer a veteran Keleta Kidane. My appeal to them is to stop their attempt to tarnishing the value of the only asset we own – Eritrea. It is my hope that they would avoid to join the camp of all negative enhancers about Eritrea in the same way of Habtemariam Abraha and the camp he is being associated with those mentioned. Mind you, all things considered, Eritrea’s motto for social justice fostering selfreliance is the only way to liberate Eritrea in particular and Africa in general from the hands of world capitalists. Eritrea is currently going through a bumpy road demonstrating itself as a model experiment for the liberation of black Africa. Africa would be better off fed by using its own healthy nutritious vegies rather becoming pan handlers. The Amharic saying is a perfect health prescription for Africa diet – ጎመ ን በጤ ና (ሓ ም ሊ ም ስ ጥዕና) ::

Please, stop dwelling in events which happened in the sixties. Stop playing foul reasoning of spilled blood occurred within our own circles of Jebha and Shaebia during our struggle. Take it as the cost of opportunity that we have paid for our independence. Think to encourage to this generation instead of poisoning such as the following by Keleta Kidane. I ask your patience, if I may say a paragraph in Ttigrigna.

እቶም ቀዳሞት፡ ኣብ ሃገርና ዝቖሸቱ ወሎዶታት፡ ከም እኒ ሳባን ኖቫን፤ ዲናን ፋናን ዝኣመሰሉ ዝርከብዎም ከንሶም፡ ሓድጊ ከይ ገደፉ ምስ ጸነቱ ድማኒ፡ እቶም ዳሕረዎት ምጻእ ከኣ፡ ንዓታቶም ኣመልኪቶም፡ ከምዚ እንክብሉ ደጉዑሎም ተባሂሉ ይጽወ። “ዓለም ኮንቶ ኣቲ ዓለም ኮንቶ – ንዲና ፋናን እኳ ዘይ ኮነቶ” ። ሎሚ ድማኒ፡ ልክዕ ብኸምዚ ዝኣመሰለ ድጓዔ፡ ካብ እቶም “ኣለውናን ኣለውናን” ኢለ ክንይሓሎም ዝጸናሕኩ፡ ነዛ ክብርቲ ኤርትራ ከም ሓንቲ ኮንትሞንቶ፡ ዓለም ናይ በዓል ዲናን ፋና ን ኣመሳሊሎም ዓንገረር ክብሉ ምስ ኣንበብኩዎም ዝተመዓኒ ሓዘን መሪር እዩ። እሞ ከኣ፡ ካብ ከም ናይ 5 ዕላማ ብጻይ ገቢብርካ ክትንይሓሉ ዝጸናህካ፡ ክትሰምዕ እንከሎኻ፡ ከም ሓደ በሊሕ ጭማራ በንግድዓ ኣትዩ፡ ሓሲስ ብልብኻ ዝወጽእ ኮይኑ ይስመዓካ። ተሮፍ /holly sh .t/ ኢልካ ክሳብ እተስተንፍስ ድማ ይገብረካ። ኣቶ ቀለታ እንታይ ዲና ኮይና ? ንርእስኹም ተለኪምኩም ከይ ትልኩሙና፡ ንስከፍ ከም ዘሎና ኣይ ትግንዘብዎን እንዲኹም? ንዓኹም ዝርኣየኩም ዘሎ፡ ከመይ ደኣ እዩ ነገሩ፡ ንገሌና ዘይ በርሃልና ዘሎ? እዝግሀር ሕልፍ ዝበለ ጸጋ ናይ ፍልጠት ዝመረቐልኩም ዲኹም? እንተ ደኣ ኮንኩም ድማኒ፡ ስለ መላእኽቲ ከተማቑሉና። እንተ ዘይ ኮንኩም ግን፡ ስለ ፈጣሪኽይም ንርእስኹም ተለኪምኩም ከይ ትልኩሙና። ቅድሚ ሕጂ፡ ከምዚ ናትኩም ትምህርቲ ዝኣመሰለ፡ ካብ በዓል ዶክተር ዛኖይ ዝበሃሉ፡ ከስተምሁሩና ፈቲኖም ሰምዒ ምስ ሰኣኑ፡ ከም ኣብ ማይ ዝኣተወት ኣንጭዋ ዘስቀጡ፡ ምናልባሽ ሕጂ እውን ስም ቀይሮም፡ ይዛተዩ እንተ ደኣ ኣልዮም ኮይኖም፡ ጸበሎም ከይ ለኽየኩም ምጥንቃቕ፡ ዝሕሸኩም ከም ምዃኑ ክሓብኣልኩም ኣይ ደልን። You know what I am talking about. እዛ እትስዕብ ቁንጫል ናትኩም፡ ከም እንደገና እንተ ትበጽሕዋ፡ ዝስቆረኩም እንተ ደኣ ኮይኑ፡ ንኤርትራ ብዘይ ንሕስያ ቀቲልኩማ ኢኹም። ንዓኹም፡ ኤርትራ ትበሃል ሃገር ከም ዝጥፍኣትኩም እያ። ሕጂስ ስደተኛ ኣብ ብሪጣንያ ኮንኩም ትነብሩ ኣሎኹም። ካብዚ ንደሓር ናበይ ገጽኩም ኢኹም? ደጊም፡ ኣነን ንስኹምን ካብ ሕጂ ንድሕሪት፡ ጉዕዞና ንሰማይ እንተ ደኣ ኮይኑ፡ ነዛ ኤርትራ ለኪምናያ ክንከይድ ምድላይ ሕሱምዶ ኣይ ኮነን?

በሉስከ እዛ ትስዕብ ኣበርክቶኹም ሓቢርና ከነንብባ። “ሃገር ገንዘባ ጥራሕ ዘይኮነ ህዝባ እውን ዝስደድ ተሰዲዱ ዝእሰር ትኣሲሩ ተጸንቂቑ ብዘይካቶም ነንሓድሕዶም እናትሓላልዉ ንዓኡ ክሕልዉዎ ባዕሉ ኣብ ሰራዊት ሒዙዎም ዘሎ እቲ ካልእ ኣብ ሃገር ተሪፉ ዘሎ ኣረጊትን ቆልዓ ሰበይትን ኣዝዩ ውሑድን ኢዩ። ንሱ ከኣ ዶባት ጥሒሱ ክሃድም ዓቕሚ ዘይብሉ ከምኡ’ውን ብሊብያን ስሃራን ገሩ ክስደድ ንርእሱ ዝመዘናን ክእለት ዘይብሉን ጥራሕ ኢዩ።” ( 4 ) ሓቀይ ድየ ዋላ ላእ?

To the reader for this message, Sorry for my distraction on side issues from my main topic. I am back now. To cleanse off the dirty we have spilled over during our revolution, we must think of real reconciliation drive engagement, different from the Awte.com commercial reconciliation banner of zero value.

“Can’t we all just get along”; Rodney King suggested to the American public despite the brutality committed upon him by the Los Angeles Police Department, LAPD, in 1992. Higdif is challenging us to unite. If we cannot get along, vacate the room for Higdif and retire for good.

We have seen the political marathon runners sweating for many years to disintegrate our country beginning pre the libation era of our country. The good thing is that they lost the tournament. And yet, their idea didn’t die yet. Here is how it kept progressing from the beginning. Here are some of them in their sequential order.

 Professor Medhanie Tesfazion: Dreaming to federate/confederate Eritrea with Ethiopia.

 Dr. Bereket Habteslase: Dreaming to see Eritrea and Ethiopia united together before he dies.

 Ali Salim: A hardliner for “Land ownership maters” for Muslims.

 A certain Yosief and many other spontaneous labeling our armed struggle as “shiftnet”.

 Tesfazion: A hardliner for “Tigrai existence maters” calling for Agazianism for recovery.

 Habtemariam Abraha: A sold out victim to the Agazianist storm.

Recognition: My support goes to those who have already disputed against the dismayed psychosomatic man, Habtemariam Abraha, and they are from Jeberti.com (1) , Ghirmai Kidane, aka, Wedi Flipo ( 2) and Veteran Ghebru Hagos ( 3 ) However, I cannot pass without giving my feedback regarding the logical argument made by the guy of Jeberti.com who was making the visual video presentation. His argument depicts a logical fallacy known as – two wrongs make one wright. Such as like this: if such and such wrongs were bad by Jebha, why such and such wrongs are not bad by Shaebia for Habtemariam, he argues. He could have said it in a better way to crush Habtemariam’s argument down into irreparable pieces. I like Ghebru’s approach in dealing with the man in question. Also, I like Wedi Filiopos intent, even though, with unstructured composition. My call for every capable concerned Eritreans is: to condemn for any sentimentality in line with the above personalities. Believe me or not, till all roads lead to a united synergy to challenge the GOE, we would be better off to stick with Isayas and his administration for the Government of Eritrea. So far, none is an alternative to the administration of Higdif. Crying wolf isn’t going to yield any fruit. Hence, shape up or give up in order allowing Higdif the time needed to correct by itself.

Footnote:

1) Fearless: what does it mean?

2) Reconciliation: How is that?

3) “ናይ ንሱን ንሕናን 3 /nsun nHnan: what does it mean? ቻው ቻው fewsilybee@yahoo.com

መንዩ ዝዓበደ-ተስፋልደት’ዶ ካለኦት ሸያባት?

ቀለታ ኪዳነ | 17 Mar 2017 | asmara-online.com

ብዙሕ ክትፈልጥን ክትምሃርን ጽቡቕ እንድዩ ኣቐዲመ በቲ መስከረም ብዛዕባ ሃገርናን ህዝብናን መን እንታይ ይብል እንታይ ይሓስብ ንጽሓፍትን ዝተፈላለየ ወሃብቲ ርእይቶታትን ብምርኻብ ዝገበሮ ዘሎ ዓቢ ኣበርክቶ ኤመስግኖ።

ዝኸበርካ ኣቶ ተስፋልደት ባህልቢ

ብመጀመርያ ኣብቲ ዘቕረብካዮ ጽሑፍ ኣቱም ኢልካ ክነስኻ ኣነ ኣታ ምባለይ ነቶም ክቡር ተባዕ ደላይ ፍትሒ ወላዲኻ ኣብ ሓደ ኣጋጣሚ ስለ ዝፈለጥኩዎም እሞ ዋላ ብዕድመ ዘይወልደካ እንተኾንኩ ከም ንእሽቶ ሓወይ ስለዝግምተካ ኢየ’ሞ ከም ናይ ምንእኣስ ከይትወዶ እላበወካ።

ኣቶ ተስፋልደት ባህልቢ መድረኽ እናተባህለት ትሕተም መጽሔት ዝውንን ወዲ ሃገር እዩ። ብወገነይ ካብቲ ቅድሚ ሎሚ ከንብቦ ዝጸናሕኩ ርእይቶታቱ ደጋፊ ህዝቢ ኤርትራ እምበር ደጋፊ ጭቆና እመስለኒ ኣይነበረን። ኣብ ሓደ እዋን እውን ነቲ ኣብ ልዕሊ ስርዓት ወያነ ዘቕርቦ ዝነበረ ርእይቶታት ብምድጋፍ ከም ዘመስገንኩዎን ዘተባባዕኩዎን እዝከረኒ። እቲ ሎሚ መዛረቢ ምኽንያት ዝዀነኒ “ናይ ሎሚ ገደደ ሸያብ ዝዓበደ” ኣብ ዝብል ኣርእስቲ መጽሔቱ ብዘይካኡ ንሃገርን ህዝብን ዝሓሊ ከም ዘየልቦ ዘስምዕ ንዓይ ጥራሕ ዘይኮነ ንገለ ካብቶም ንሃገሮምን ህዝቦምን ብቕንዕና ዝዛረቡን ዝሓልዩን ዝቃለሱን ሰባት ከምኡ’ውን ንዓይን ንኣቶ ተወልደብርሃን ገብረን ስም ጠቒሱ ተናኺፉ ርእየ ኣሎኹ።

ኣነ ኮነ ኣቶ ተወልደብርሃን ገብረ ከምኡውን ካልኦት ግዱሳት ደቂ ሃገር ብዛዕባ ሃገርናን ህዝብናን ነቕርቦም ዘሎና ኣብ ልዕሊ ህዝብና፡ ዝግበሩ ጌጋታትን በደላትን መንግስቲ ሃገርናን ህዝብናን ስለንፈቱ እምበር ስለ ንጸልእ ኣይኮነን። ብዛዕባ ጽሑፋትና ፍርዲ ንምሃብ እንተዀይኑ ግን ንኣንበብትን ተኸታተልትን ዝግደፍ ጕዳይ እዩ። መንግስቲ ክጋገ ከሎ ዓገብ ትጋገ ኣሎኻ ኣይፋልካን ምባል ከኣ ናይ ትፈትዎም ሃገርካን ህዝብኻን እምበር ናይ ጸላኢ ኣይኮነን። ብርእይቶይ እቶም ጸላእቲ ዝበሃሉ እቶም ሃገርን ህዝብን ክብደል ከሎ ጽቡቕ ዝብሉ ጥራሕ ኢዮም።

እቲ መልእኽቲ ንሕና ኣብ ጓል ነገር ኣቲና ካብቲ ኣብ ልዕሊ ሃገርናን ህዝብናን ዝወርድ ዘሎ ስቓይን ውርደትን ምጽሓፍ ከነላግስ እንተዀይኑ ግን ፈጺምካ ዘይሕሰብ እዩ’ሞ ኣቶ ተስፋልደት እንተሓሰብካሉ ጽቡቕ ኢዩ። ንምዃኑኸ ንስኻ ከም ተራ ወዲ ሃገር ናይ ውልቅኻ ርእይቶ ካብ ምሃብ ሓሊፍካ ንስኻ ቅኑዕ ምዃንካ እናተነየትካ ንኻልኦት ልቸንሳን ኣፍልጦን ክትህብ መን ይብሉኻ? ትብሎ እንተ ትፈልጥ ንስኻ “certificate of recognition” ክትህብን ክትከልእን ናይ መን ንግዲ ፍቓድ ኢዩ ዘሎካ? ብዕድመ ኮነ ብተመክሮ፡ ብኣእምሮ ኮነ ብምህሮ ዝዓብዩኻን ዝበልጹኻን ደቂ ሃገር ከተዋርድን ክትዝልፍን ሓላፍነት ዝሃበካ መንዩ? ሓንጎል ሰብ እንተ ዝህልወካ ነቲ ካብ የማን ናብ ጸጋም – ካብ ጸጋም ናብ የማን ዝወናጨፍ ጽሑፍካ ንምእራም ዝሕግዙኻ ፈተውቲ ዋላስ ለባማት ከተማኽር ነይሩካ።

ንስኻ ትብል፡-

“እቶም ቀዳሞት፡ ኣብ ሃገርና ዝቖሸቱ ወሎዶታት፡ ከም እኒ ሳባን ኖቫን፤ ዲናን ፋናን ዝኣመሰሉ ዝርከብዎም ከንሶም፡ሓድጊ ከይ ገደፉ ምስ ጸነቱ እቶም ዳሕረዎት ምጻእ ከኣ፡ ንዓታቶም ኣመልኪቶም፡ ከምዚ እንክብሉ ደጉዑሎምተባሂሉ ይጽወ። “ዓለም ኮንቶ ኣቲ ዓለም ኮንቶ – ንዲና ፋናን እኳ ዘይ ኮነቶ” ። ሎሚ ድማኒ፡ ልክዕ ብኸምዚዝኣመሰለ ድጓዔ፡ ካብ እቶም “ኣለውናን ኣለውናን” ኢለ ክንይሓሎም ዝጸናሕኩ፡ ነዛ ክብርቲ ኤርትራ ከም ሓንቲኮንትሞንቶ፡ ዓለም ናይ በዓል ዲናን ፋናን ኣመሳሊሎም ዓንገረር ክብሉ ምስ ኣንበብኩዎም ዝተመዓኒ ሓዘን መሪርእዩ። እሞ ከኣ፡ ካብ ከም ናይ ዕላማ ብጻይ ገቢብርካ ክትንይሓሉ ዝጸናህካ፡ ክትሰምዕ እንከሎኻ፡ ከም ሓደ በሊሕጭማራ በንግድዓ ኣትዩ፡ ሓሲስ ብልብኻ ዝወጽእ ኮይኑ ይስመዓካ። ተሮፍ /holly sh .t/ ኢልካ ክሳብእተስተንፍስ ድማ ይገብረካ።”

መስደመም ዘረባ ኣቶ ተፋልደት ይቅጽል፡-

“እንታይ ዲና ኰንና? ንርእስኹም ተለኪምኩም ከይ ትልኩሙና፡ ንስከፍ ከም ዘሎና ኣይ ትግንዘብዎን እንዲኹም? ንዓኹም ዝርኣየኩም ዘሎ፡ ከመይ ደኣ እዩ ነገሩ፡ ንገሌና ዘይ በርሃልና ዘሎ? እዝግሄር ሕልፍ ዝበለ ጸጋ ናይ ፍልጠትዝመረቐልኩም ዲኹም? እንተ ደኣ ኮንኩም ድማኒ፡ ስለ መላእኽቲ ከተማቑሉና። እንተ ዘይ ኮንኩም ግን፡ ስለፈጣሪኹም ንርእስኹም ተለኪምኩም ከይ ትልኩሙና።”

እንታይ ከም ዝዀንናን ኣብ ምንታይ ኵነታት ከም ዘሎናን ኣነ ጥራሕ ዘይኮንኩ ብዙሓት ግዱሳት ደቂ ሃገር ብተደጋጋሚ ዝተዛረቡሉን ዝጽሕፉዎ ዘለዉን ጕዳይ ስለዝዀነ ኤርትራውያን ኣብ ከመይ ኵነታት ከም ዘሎና ሃገርናን ህዝብናን እውን ኣብ ከመይ ኵነታት ከም ዘለዉ ኣዳላውን ወናንን መጽሔት ኰንካ ዘይትከታተል እንተዀንካ ግን ካብ ንዓይ ምሕታት ንኻልኦት ደቂ ሃገር ሓቲትካ ነቲ ጭቡጥ ኵነታት ክትበጽሖን ክትርድኦን እሞ ነቲ ሓቂ ኣብ መጽሔትካ ከተስፍሮ እላበወካ።

“ብዛዕባቲ ንርእስኹም ተለኪምኩም ከይ ትልኩሙና፡ ንስከፍ ከም ዘሎና ኣይ ትግንዘብዎን እንዲኹም? ንዓኹምዝርኣየኩም ዘሎ፡ ከመይ ደኣ እዩ ነገሩ፡ ንገሌና ዘይ በርሃልና ዘሎ?” ዝበልካዮ መስደምም ጥራሕ እዩ- መጀመርያ ኣነ እንታይ ስለዝዀንኩ ኢየ ተለኪመ? መንከዩ ለኪሙኒ? ንዓኻኸ ብምንታይን ብኸመይን ምሳይ ስለትራኸብየ ክልክመካ፡ ንስኻ ኣብ ጀብሃ ዝነበርካ ፡ ኣነ መብዛሕትኡ ቃልሰይ ኣብ ሻዕብያ ዝነበረ፡ ንስኻ መንግስትና ጽቡቕ ይሰርሕ ኣሎ ዕድል ይወሃቦ ትብል ዘሎኻ ፡ ኣነ መንግስትና ይጋገ ህዝብና’ውን ይብደልን ይስደድን ይጠፍእን ኣሎ ዝብል ዘሎኹ፡ ንስኻ ኣብ ኣሜሪካ ኣነ ኣብ ኤውሮጳ ንነብር ፡ ርክብ የብልና ኣይንፋለጥ፡ ብኸመይ? ብዓል እንታይ ዓቕሚ ኮይነ ኢየ ክልክመካ? ለኪመኸ ኣበየ ምሳይ ክወስደካ? ወይ እንታየ ክገብረካ?

እቲ ብልብኻ ትሓስቦ ወይ ዕላማኻ ግሉጽ ኣይኮነን’ሞ ኣበሃህላኻ እንደገና ሕሰበሉ ይብለካ።

ብዛዕባቲ “እዝግሀር ሕልፍ ዝበለ ጸጋ ናይ ፍልጠት ዝመረቐልኩም ዲኹም? እንተ ደኣ ኮንኩም ድማኒ፡ ስለ መላእኽቲከተማቑሉና። እንተ ዘይ ኮንኩም ግን፡ ስለ ፈጣሪኹም ንርእስኹም ተለኪምኩም ከይ ትልኩሙና”. ንዝበልካዮ እዝግሄር ካባኻ ንላዕሊ ሕሉፍ ዝኾነ ፍልጠት ዝመረቐለይ ሰብ ኣይኮንኩን። ንጽቡቕን ክፉእን ከፈላሊ ዝኽእል ወጽዓ ሃገረይን ህዝበይን ክርዳእ ንመሰለይን መንነተይን ክሕሉን ክከላኸልን ዝበቅዕ ሕልና ሂቡ ስለዝፈጠረኒ ግን ንኣምላኽ አመስግኖ። ብዛዕባ “ንርእስኹም ተለኪምኩም ከይትልክሙና።”

ንዝበልካዮ እጂ’ውን ከይትልከምሲ መእተው ገዛ እንተ ዘይደሊኻዮ ወይ ብስነ-ስርዓት ሓሳብካ ክትገልጽ ወይ ድማ ኢድካን እግርኻን ምእካብ ኢዩ። ሓሳብ ብሓሳብ ኢዩ ዝተዓረቕ። መልሓስ ኣውጺእካ ኣብ ዘለፋታትን ድሑር ስነ-ምግባር ዝጎደሎ ጽሑፍ ንህዝቢ ክትብትን መርኣያ ስልጡን ሰብ ኣይኮነን። ስልጡን ሰብ ዝባሃል ንሓሳብ ብሓሳብ ዝእርም፡ ዝካታዕን ዘካትዕን ኢዩ።

“ቅድሚ ሕጂ፡ ከምዚ ናትኩም ትምህርቲ ዝኣመሰለ፡ ካብ በዓል ዶክተር ዛኖይ ዝበሃሉ፡ ከስተምሁሩና ፈቲኖም ሰማዒምስ ሰኣኑ፡ ከም ኣብ ማይ ዝኣተወት ኣንጭዋ ዘስቀጡ፡ ምናልባሽ ሕጂ እውን ስም ቀይሮም፡ ይዛተዩ እንተ ደኣኣልዮም ኮይኖም፡ ጸበሎም ከይ ለኽየኩም ምጥንቃቕ፡ ዝሕሸኩም ከም ምዃኑ ክሓብኣልኩም ኣይ ደልን። You know what I am talking about?”

ኢልካ። ብዙሓት ጽሓፍቲ ይፍጠሩ ብዙሓት ከኣ ይጠፍኡ። ብዙሓት መርበባትን ጋዜጣታትን ይቕልቀሉ ብመዓልቶም ከኣ ይቕየሩ። ብዙሓት ኣርእስትታትን ሕቶታትን ይልዓሉ ብመዓልቶም ከኣ ይፍትሑን ይሓልፉን። ብዙሓት ከም ብዓል ዶ. ዛኖይ ዝኣመሰሉ ይጽሕፉ ነሮም ሎሚ የለዉን። እቲ ሓሳባቶምን ሕቶታቶምን ግን ሎሚ ዛይዱ እምበር ኣይጠፍኤን። እኳ ድኣ ሓደ ዝነበረ ዶር. ዛኖይ ሎሚ ብኣማኢት ወይ ኣሽሓት ዶካትር ዛኖያት ኣለዉ።

ንዓኻ ኩሉ ሰብ ከየገናዘበ ተጎቲቱ ናብ ጸድፊ ዝኣቱ ገይርካ ኢኻ ትገልጾ ዘለኻ። ህዝብና ከምቲ ንስኻ ክትገልጾ ዝሓስብ ዘይኮነስ ዝጠቕሞን ዝጎድኦን ዝፈልጥን ዘገናዝብን ኢዩ። ኩሉ ሰብ ብደረጃካ ዝሓስብ ገይርካ ኣይትውሰዶ።

ደው ኣይበልካን ከምዚ ዝስዕብ እውን ኢልካ፡-

“እዛ እትስዕብ ቁንጫል ናትኩም፡ ከም እንደገና እንተ ትበጽሕዋ፡ ዝስቆረኩም እንተ ደኣ ኮይኑ፡ ንኤርትራ ብዘይንሕስያ ቀቲልኩማ ኢኹም። ንዓኹም፡ ኤርትራ ትበሃል ሃገር ከም ዝጥፍኣትኩም እያ። ሕጂስ ስደተኛ ኣብ ብሪጣንያኮንኩም ትነብሩ ኣሎኹም። ካብዚ ንደሓር ናበይ ገጽኩም ኢኹም? ደጊም፡ ኣነን ንስኹምን ካብ ሕጂ ንድሕሪት፡ጉዕዞና ንሰማይ እንተ ደኣ ኮይኑ፡ ነዛ ኤርትራ ለኪምናያ ክንከይድ ምድላይ ሕሱምዶ ኣይ ኮነን? በሉስከ እዛ ትስዕብኣበርክቶኹም ሓቢርና ከነንብባ ትብል።”

መጀመርያ “ዝስቆረኩም እንተዀይኑ” ምባል ንዓይሲ ድሓን ንኻልኦት ከምኡ ከይትብል እላበወካ። ምኽንያቱ ንሓውኻ ንዓርክኻ ንወድኻ እንተዘይኮይኑ ንሓደ ብዕድመ ካባኻ ዝዓቢ ሰብ ዝበሃል ኣይኮነን። መምዘኒኻ ክኸውን እውን ይኽእል ኢዩ። ካብ ናይ ሃበስ-ቀደስ ወጺእኻ ንህዝብን ሃገርን ዝኸውን ምኽርን ሓሳብን ምሃብ ምሐሸካ ነይሩ። እንተ ኾነ ከምቲ ኣምሓራ ክምስሉ “ሴት የላከችው ሞት ኣይፈራም” ዝብሉዎ ኢዩ ነገሩ። ዓቕሚ ሃሊዩካ መኻርን ማዓድን ሓሳብ ሒዝካ እንተ ትመጽእ ሓደ ነገር ነይሩ።

ኣብ ጽሑፈይ ከምዚ ዝስዕብ ኢለ ነይረ።

“ሃገር ገንዘባ ጥራሕ ዘይኮነ ህዝባ እውን ዝስደድ ተሰዲዱ ዝእሰር ትኣሲሩ ተጸንቂቑ ብዘይካቶም ነንሓድሕዶም እናትሓላልዉ ንዓኡ ክሕልዉዎ ባዕሉ ኣብ ሰራዊት ሒዙዎም ዘሎ እቲ ካልእ ኣብ ሃገር ተሪፉ ዘሎ ኣረጊትን ቆልዓ ሰበይትን ኣዝዩ ውሑድን ኢዩ። ንሱ ከኣ ዶባት ጥሒሱ ክሃድም ዓቕሚ ዘይብሉ ከምኡ’ውን ብሊብያን ስሃራን ገሩ ክስደድ ንርእሱ ዝመዘናን ክእለት ዘይብሉን ጥራሕ ኢዩ።”

ሓቀይ ድየ ዋላ ላእ? ኢልካ ሓቲትካኒ። ሓቂ ኢዩ። ነዚ ዝኽሕድ ኣእምሮ ካብ ሃለወካ ብሓቂ ዘስደምም ኢዩ።

ብዘይካ’ዚ “ንዓኹም ኤርትራ ትበሃል ሃገር ከም ዝጠፋኣትኩምያ” ንዝበልካዮ ሓቂ ኢዩ። እወ ብርግጽ እታ ኣነ ዝፈልጣ ንዜጋታታ ተኽብርን ህዝባ ብመንነቱን ብሕጊ ዓደቦኡን ከቢሩን ኰሪዑን ዝነብረላ ዝነበረት ኤርትራ ንዓይ ጠፊኣትኒ ምህላዋ ኣይሓብልካን። ከምዚ ምስ ረኸቡ ኢዮም ወለድና “ንጐይታ ፈሪሖምስ ንጊልያ ይወግኡ” ዝበሉ። ኣነ ብዓል እንታይ ዓቕሚ ስለዝኰንኩ ኢየ ንሃገር ትኣክል ዝቐትልን ዝምሕርን። ምናልባት ስም ተጋጊኻ ከይትህሉ? ሃገር ዝቐትሉዋን ክምሕሩዋ ዝግብኦምን ካልኦት ኢዮም። ንሶም ከኣ እቶም ንስኻ ጽቡቕ ይሰርሑ ኣለዉ ኢልካ ትምስክረሎም ዘሎኻ ኣብ ኤርትራ ንሃገር ዝርምሱን ህዝቢ ዘበሳብሱን ዘለዉ ሰበስልጣን እዮም። ኣነ ድኣ’ሞ ከምቲ ዝበልካዮ ኣብ ስደተይ ዘሎኹስ ኣብ ሃገራዊ ጕዳይ ኤርትራ መን ምስ ሓተተንን ምስ ጸምበረንንየ ሃገር ትኣክል ከጥፍእ? ኣይፋልካን ሕሰበሉን ተጠዓሰሉን እሞ ብጌጋኻ ትኣረም።

“ወሓጥዮ እንተ በልኩዋስ ተመሊሳ ትጎስሞ” ከምዝባሃል “ሕጂስ ስደተኛ ኣብ ብሪጣንያ ኮንኩም ትነብሩ ኣሎኹም።ካብዚ ንደሓር ናበይ ገጽኩም ኢኹም? ደጊም፡ ኣነን ንስኹምን ካብ ሕጂ ንድሕሪት፡ ጉዕዞና ንሰማይ እንተ ደኣ ኮይኑ፡ ነዛኤርትራ ለኪምናያ ክንከይድ ምድላይ ሕሱምዶ ኣይ ኮነን?” ክትብል’ውን ብዘይ ቀልዓለም ገሊጽካ። ብጣዕሚ እተገርም ተራ ሰብ ኢኻ።

መጀመርያ ክእርመካ ኣነ ኣብ ብሪጣንያ ስደተኛ ዘይኮንኩስ ምሉእ መሰል ዘሎኒ ዜጋ (Citizen) ኢየ። ኣብ እዋን መግዛእቲ ደርጊ ኣብዚ ዓዲ ምስ ኣቶኹ ድሕሪ ባይታይ ተጻርዩ መሰል ስደተኛ ድሕሪኡ’ውን ምሉእ ዜግነት ተዋሂበ ከም ዜጋ ዝነብር ዘሎኹ ሰብ ኢየ። እዚ ማለት ክሳብ ዕድመይ ንጡረታ ዝኣክል በቲ ሕጊ ዝፈቕዶ መሰረት ሰሪሔ ብድሕሪኡ ዕድመይ ንጡረታ ምስ ኣኸለ ኣብ ሃገረይን ኣብቲ ዝተወለድኩሉን ዝተቓለስኩሉን ሃገር ዘይረኸብኩዎ ክብርን መሰልን ረኺበ ብዘይካቲ ነቲ ብድሕረይ ዝገደፍኩዎ ህዝቢ ኤርትራ ዝወርዶ ዘሎ ግፍዕን ጭቆናን ስደትን ማእሰርትን ሞትን ጥሜትን ካልእ ኣብዚ ሃገርዚማዕረ እቶም ኵሎም ዜጋታት ደቂ ሃገር ብስደት ዘይኮነስ ከም ዜጋ ተጣይሰ ብሓጎስ ን ብኽብርን ዝነብር ዘሎኹ ሰብ ኢየ።

ኣብ ዞባ ይኹን ኣብ ናይ ሃገር ፖለቲካዊ ኵነታት እካፈል። ክመርጽ ይኹን ክምረጽ መሰል ኣሎኒ። ብቖርበተይ ኮነ ብድሕረ ባይታይ ከይተንዓቕኩን ከይተዋሰንኩን እዚ ዝርዓምኩዎ ሃገር ከም ዜጋ ኵሉ መሰላተይ ዝሕለወለይ እሞ ብኽብሪን ብቕሳነትን ዘንብረኒ ዘሎ ሰብ ኢየ። እዚ ክብለካ ከሎኹ ግን ንስኻ ኣይትቕበሎን ትኸውን እምበር ኣብታ ዝተወለድኩላን ዝጻሞኹላን ዝተቓለስኩላን ዓደይ ዘይረኸብኩዎ መሰልን ክብረትን ኣብዚ ምርካበይ ንዓይ ብልቢ አሓጕሰንን አዅርዓንን ኢዩ።

“ደጊም፡ ኣነን ንስኹምን ካብ ሕጂ ንድሕሪት፡ ጉዕዞና ንሰማይ እንተ ደኣ ኮይኑ፡ ነዛ ኤርትራ ለኪምናያ ክንከይድ ምድላይሕሱምዶ ኣይ ኮነን?” ዝበልካዮ፡-

ንስኻ ኣብቲ ሃገር ወይ መንግስቲ ኤርትራ እንታይ ሓላፍነት ኣሎካ? እንታይ ዝፍለጥ ወይ ዘይፍለጥ ዝርኤ ወይ ወይ ዘይርኤ ተልእኮ ተዋሂቡካ ኣሎ ኣነ ዝፈልጦ የብለይን። ብዛዕባ ናተይ እሞ ኣይኮነንዶ ንሃገር ዝልክም ዓቕሚ ክህልወኒ ምህላወይን ዘይምህላወይን እውን መንግስቲ እንግሊዝ እምበር መንግስቲ ኤርትራስ ንሃገረይን ህዝበይን ኣብ ዝወርድ ዘሎ በደል ብዝገብሮ ናይ ጽሑፍ ምቅላዕ ወይ ድማ ብኸማኻን ወዲ ከማኻን ትጽሕፉዎን ትህቡዎን ግጉይ ሓበሬታ እንተዘይኮይኑ ምህላወይ እውን ዝፈልጥ ኣይመስለንን።

መደምደምታ፡ እቲ ንሕና ፈተውቲ ሃገርናን ህዝብናን ንሓቶ ዘሎና ሕቶ፡-

ሃገር ብቕዋምን ብሕግን ትመሓደር፡
መንግስቲ ህዝቢ ዝፈልጦ ባይቶን መነባበሪ ሕግን ይሃልዎ፡
ሓለፍቲ መንግስቲ ንህዝቦም ትሓታትነት ይሃልዎም፡
ንብረትን በጀትን ሃገር ንህዝቢ ግሉጽ ይኹን፡
መጻኢ ኵነታት ሃገር ህዝቢ ይፍለጦን ይትሓበሮን እሞ ይዘራረበሉ
ብዘይሕግን ብዘይፍርድን ደቂ ሃገር ምእሳርን ምስቓይን ደው ይበል
ሰብ ውላዱ ኮነ ገንዘቡ ክውንንን ከመሓድርን ናጽነት ይሃልዎ ወዘተረፈ ዝብል ኢዩ

እስከ ካብዚኦም ሓቅታት ሓሶት ወይ ቅቡል ኣይኮነን ትብሎ ኣየናይ ኢዩ? ካልእ ክብለካ ዝኽእል ስለዘየልቦ ህዝቢ ባዕሉ ይትዓዘብካን ይፍለጥካን ይምዘንካን ብሃላይ ጥራሕ ኢየ። እዚ ሕጂ ዘሎ ኩነታት ዘይቅየር ኣይኮነን። ተቐይሩ ህዝብና ምስ ረሃዎ ተስፋ ይገብር ሽዑ ክንራኸብ።

ወድሓንካ